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Sabtu, 31 Desember 2011

Download PDF Praise Be to You - Laudato Si': On Care for Our Common Home (Encyclical Letter), by Pope Francis

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Praise Be to You - Laudato Si': On Care for Our Common Home (Encyclical Letter), by Pope Francis


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About the Author

Pope Francis (Jorge Mario Bergoglio), is the first Jesuit and the first Latin American to be elected to the chair of Peter. A native of Buenos Aires, Argentina, he was ordained as a priest in 1969. He served as head of the Society of Jesus in Argentina from 1973 to 1979. In 1998 he became the archbishop of Buenos Aires and, in 2001, a cardinal. Following the resigna­tion of his predecessor, Pope Benedict XVI, on February 28, 2013, the conclave elected Bergoglio, who chose the papal name Francis in honor of Saint Francis of Assisi.

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Product details

Series: Encyclical Letter

Hardcover: 164 pages

Publisher: Ignatius Press; Sew edition (August 10, 2015)

Language: English

ISBN-10: 1621640817

ISBN-13: 978-1621640813

Product Dimensions:

5.5 x 0.8 x 8 inches

Shipping Weight: 8 ounces (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

50 customer reviews

Amazon Best Sellers Rank:

#108,443 in Books (See Top 100 in Books)

Even though I believe Pope Francis is a liberal in the post-Vatican II Roman Catholic Church, a council which left this ex-Catholic confused, but not scarred, I was really moved by this encyclical. We have not been good stewards of the Earth that God created for us to live out our physical lives upon. Whether one is a Traditionalist Roman Catholic, a conservative Post-Vatican II Roman Catholic, a Liberal Catholic, an ex-Catholic, or a non-Catholic, many or all of the topics in Laudato Si' are relevant to the us who live on this world. Why would God, who is perfect in every way, create this world for his creatures, only to have them seem ways to slowly destroy this world? We've polluted the air, land and sea. We've tested and used nuclear weapons here. We've even deliberately given unhealthy water and food to citizens of our country. Why would anyone be willing to destroy their world this way, putting all living creatures at risk in the process?Whether or not one agrees with everything Pope Frances has to say in this encyclical, the document is worth a read by Catholics and non-Catholics everywhere.

Wonderful and moving book on the suffering of nature and the suffering of the poor.

A moving and brilliant Encyclical. Pope Francis enunciated the Church's teaching on environmental issues in the larger context of the Church's social teaching. Francis makes an urgent plea for immediate action on issues of climate change, pollution, access to clean water, and biodiversity among others. He goes beyond this issues, however, to argue that ecological conversion is necessary based on particular compassion for the poor, the interconnectedness of all of God's creation, and respect for all life.

This smalll pamphlet is an excellent resource both for an individual seeking to understand and act on the Encyclical and a guide for others working with groups of adults desiring to grow in understanding that leads to action. "A Group Reading Guide" is a very accurate description. As a person with considerable experience in adult faith formation, I will be happy to use this resource. I also believe it offers valuable guidance for group leaders without much experience.

Thanks to Pope Francis for articulating the moral importance of action on the climate crisis. This book pulls no punches and calls out for those responsible for environmental pollution to take urgent action in consideration of future generations, of the poor and innocent who cannot act, and of animals and all other species of life affected.

Makes a lot of sense and easy to understand.Great explanations on how the environment relates to family and to our spiritual lives.

A must read. While you may not agree with everything that is said, this encyclical does contain many sobering thoughts.

Outstanding!

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Selasa, 20 Desember 2011

PDF Ebook Debt - Updated and Expanded: The First 5,000 Years, by David Graeber

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Debt - Updated and Expanded: The First 5,000 Years, by David Graeber

Review

Winner of the Bateson Book Prize awarded by the Society for Cultural Anthropology“One of the year’s most influential books. Graeber situates the emergence of credit within the rise of class society, the destruction of societies based on ‘webs of mutual commitment’ and the constantly implied threat of physical violence that lies behind all social relations based on money.” —Paul Mason, THE GUARDIAN  “The book is more readable and entertaining than I can indicate... It is a meditation on debt, tribute, gifts, religion and the false history of money. Graeber is a scholarly researcher, an activist and a public intellectual. His field is the whole history of social and economic transactions.” —Peter Carey, THE OBSERVER"An alternate history of the rise of money and markets, a sprawling, erudite, provocative work."—Drake Bennett, BLOOMBERG BUSINESSWEEK"[A]n engaging book. Part anthropological history and part provocative political argument, it's a useful corrective to what passes for contemporary conversation about debt and the economy."—Jesse Singal, BOSTON GLOBE "Fresh... fascinating... Graeber’s book is not just thought-provoking, but also exceedingly timely."—Gillian Tett, FINANCIAL TIMES (London)"Remarkable."—Giles Fraser, BBC RADIO 4"Terrific... In the best anthropological tradition, he helps us reset our everyday ideas by exploring history and other civilizations, then boomeranging back to render our own world strange, and more open to change."—Raj Patel, THE GLOBE AND MAIL"An amazing debut – conversational, pugnacious, propulsive"—TIMES HIGHER EDUCATION (UK)"Graeber's book has forced me to completely reevaluate my position on human economics, its history, and its branches of thought. A Marxism without Graeber's anthropology is beginning to feel meaningless to me."—Charles Mudede, THE STRANGER"The world of borrowing needs a little demystification, and David Graeber's Debt is a good start."—THE L MAGAZINE"Controversial and thought-provoking, an excellent book."—BOOKLIST"This timely and accessible book would appeal to any reader interested in the past and present culture surrounding debt, as well as broad-minded economists."—LIBRARY JOURNALPraise for David Graeber“I consider him the best anthropological theorist of his generation from anywhere in the world.”—Maurice Bloch, Professor of Anthropology at the London School of Economics "A brilliant, deeply original political thinker."—Rebecca Solnit, author of A Paradise Built in Hell“If anthropology consists of making the apparently wild thought of others logically compelling in their own cultural settings and intellectually revealing of the human condition, then David Graeber is the consummate anthropologist. Not only does he accomplish this profound feat, he redoubles it by the critical task—now more urgent than ever—of making the possibilities of other people’s worlds the basis for understanding our own.” —Marshall Sahlins, Charles F. Grey Distinguished Service Professor Emeritus of Anthropology and of Social Sciences at the University of Chicago

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About the Author

David Graeber teaches anthropology at the London School of Economics. He has written for Harper’s, The Nation, Mute, and The New Left Review. In 2006, he delivered the Malinowski Memorial Lecture at the London School of Economics, an annual talk that honors “outstanding anthropologists who have fundamentally shaped the study of culture.” One of the original organizers of Occupy Wall Street, Graeber has been called an “anti-leader of the movement” by Bloomberg Businessweek. The Atlantic wrote that he “has come to represent the Occupy Wall Street message...expressing the group’s theory, and its founding principles, in a way that truly elucidated some of the things people have questioned about it.”

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Product details

Paperback: 560 pages

Publisher: Melville House; Updated, Expanded edition (October 28, 2014)

Language: English

ISBN-10: 9781612194196

ISBN-13: 978-1612194196

ASIN: 1612194192

Product Dimensions:

5.6 x 1.4 x 8.3 inches

Shipping Weight: 1.1 pounds (View shipping rates and policies)

Average Customer Review:

4.1 out of 5 stars

334 customer reviews

Amazon Best Sellers Rank:

#15,216 in Books (See Top 100 in Books)

I was really disappointed in this book. It came recommended from a friend and I was hoping for some new ideas or insights around money and economics. It really is just a nonsensical ramble of which I was not able to eke out much. This review is the least I can do to warn others to not repeat my money and time waste.The author spends a lot of time at the beginning critiquing the "myth" of barter (that two paragraph parable at the beginning of 8th grade economics manuals - of how people would try to barter and thus discover it would be easier to use money). He builds this two paragraph parable into a huge straw-man, calling it the "founding myth of economics" which he proceeds to attack. That's his attempt to take down the discipline of economics (pls. note I am not calling it a science). That's like taking down anatomy because the anatomy drawings in the 6th grade manual are not accurate.The barter parable is meant to illustrate that any transactions (barter, credit, taxes etc) are nearly impossible without a universal unit of measure for value exchanged. Which is money. The parable uses the example of barter for a transaction because it is much easier for 8th graders to imagine that rather than more complicated transactions such as credit and taxes.He argues that anthropologists found no societies without money in which significant volumes of barter exists. Of course they did not. Without money it is impossible to keep track of the price of everything against everything. Which is the point the barter parable is trying to make in a simplistic way.Next the author argues that money is tied to credit transactions (including taxes) and that credit and money are really like the chicken and the egg. Of course they are. Credit transactions are exchanges of value with a time lag. Without a way to quantify the value exchanged they are nearly impossible to make (just like barter). And of course money is not coins. Coins are just symbols for money just like bank notes.The radical idea found by the author is that exchanges of value (trading goods, trading value in time as in credit, paying taxes) are impossible without a way to measure that value. Which btw. is exactly what the economists' parable of barter is trying to say too.All of this is peppered with random anthropological accounts, quotes from Nietzsche, quotes from some french economists about our primordial debt to gods, cries that our lives have become a "series of commercial transactions", and nonsensical expressions such as "bourgeois assumptions" (really? bourgeois?).The intent is to argue that money was involved in almost everything bad people did to each other through history and therefore there's something mysterious and bad about money (debt = money = slavery = capitalism = bad, or something like that). But wooden sticks, metals, clothes, and pretty much everything else including language were also involved in pretty much everything bad some people did to some other. So why single out money? Because it is an abstract concept, and abstract and invisible things draw weak minds like candles draw moths.Ever wonder why loonies come up with perpetual motion machines involving electricity and magnetism a lot more often than involving mechanics or thermodynamics? For the same reason - electricity and magnetism, just like money, are invisible and mysterious. Easier to make up fantasies about.

Graeber's book is a long, slow read, yet it is a fascinating page-turner for which I enjoyed EVERY SINGLE PAGE. I would highly recommend this five-star book to anyone who enjoys investigating the mysteries of economics in our modern world and to anyone who enjoys history, sociology, anthropology, or looking for major historical trends which tie together and explain world events.I saw a few critical reviews while reading this book, and now that I have finished, my opinion is that anyone who negatively reviews this book only read a portion of it. Most of the critical reviews are dismissive of his "point-of-view" as being "wrong." However, anyone who has actually read the whole book realizes that he has stepped back and looked at these issues from multiple perspectives and through the lens of multiple disciplines. People who are upset by this book (or by the introductory chapters) are upset because today's economics teaching focuses only on a small piece of the "economics thought pie" (my term) which is out there. Graeber steps out into discussing pieces which are less covered (or not covered at all) in typical economics classes in the West of today. So, rather than reading through his arguments, and seeing where they wind up by reading the whole book, I am certain these people gave up only part-way into the book, and then wrote a negative review because the ideas are different (much wider and more complicated) than they have been taught, and they find it "out of their paradigm" and just can't accept reading further. Yet, anyone should be able to read alternative ideas that challenge traditional ideas in order to see if their beliefs really stand up under scrutiny.So much information is packed into Debt: The First 5,000 Years, that it could easily have been written as five separate stand-alone books. As an anthropologist at the London School of Economics, Graeber wrote a massive, sprawling history of debt, credit, and the development of markets and money; he ties it to war, slavery, taxes, tribute, government bureaucracy, religious thought, and both local and international trade, by looking at societies from ancient Mesopotamia, to India, to China, to ancient Greece and Rome, to Latin America, to the Middle Ages, and to the Modern Ages.Why did he do it this way? Several reasons. First, as an anthropologist, he felt he was in a unique position to help us completely rethink our sense of the rhythms of economic history. Economists and historians, he points out, normally come at history in opposite directions. "Economists tend to come at history with their mathematical models--and the assumptions about human nature that come along with them--already in place: it's largely a matter of arranging the data around equations. Historians .....often refuse to extrapolate at all; in the absence of direct evidence.....they will not ask whether it is reasonable to make (certain) assumptions....this is why we have so many "histories of money" that are actually histories of coinage....Anthropologists, in contrast, are empirical--they don't just apply preset models--but they also have such a wealth of comparative material at their disposal they CAN actually speculate about what village assemblies in Bronze Age Europe or credit systems in ancient China were likely to be like. And they can reexamine the evidence to see if it confirms or contradicts their assessment." Second, as a admirer of French anthropologist Marcel Mauss, by writing this book, Graeber feels he has put to rest the real "pet peeve" of anthropologists everywhere--the myth of barter. I found this a shocking idea when introduced to it at the beginning of the book, but he has really convinced me as a reader through his extensive and comprehensive looks at every possible facet of this question.I will try to summarize in one paragraph the large sweeping ideas covered in this book. What is money, really? What determines what gets used as money, and why? Certain historical ages operated on mutual credit systems, with practically no coinage at all in circulations (for hundreds or even thousands of years at a time); other ages operated with coin made out of various precious metals. What were the differences between the types of ages when these different types of systems occurred in societies around-the-world, and what were the causes of these differences? Historically, when did these various ages occur, and why? What is happening now, and is the current situation in the world changing? We seem to have recently entered a new age of credit, but in many ways, completely unlike past ages of credit, with historical trends now completely reversed between creditors and debtors compared to past credit ages. How does war and slavery factor into all of this? What is capitalism and how did it come about? Does it really work as it claims to? What are the problems and myths associated with capitalism? What does faith and credit in government and society mean, and what has it meant throughout all historical ages around-the-world? These are just a few of the book's largest questions.Now I will touch on what this book meant to me personally. As an American living overseas in North Africa, I really enjoyed his discussion of how credit was handled during the Middle Ages in Europe, with most people living on credit in regards to each other. It reminded me of the system we even continue to use in North Africa, even in cities, with the merchants at the corner stores (which are our societal equivalents of 7-11 stores). Each family has a notebook which they bring with them to the store each time they want to purchase something. The merchant notes it in the book, and accounts are settled up at the end of the month. Without cash or coin available to most of the populace in the European Middle Ages, everyone operated on such bases with their neighbors, everyone kept accounts, and accounts were settled up in the whole village once or twice a year, usually at specific times or festivals. I found this really interesting. Many such examples from the book meant something to me in my own life, but they would be too numerous to list here.The price of this paperback was one for which I got more than my money's worth, many times over, for the many pleasurable hours of reading, and all I learned, in a highly-enjoyable and extremely well-written text. I wish I could sit in on David Graeber's class. Be prepared--you will want to discuss this book with friends, so try to get a friend or a book club group to read it with you.

Reading this book has given me an understanding of world history at a level I have never reached before. I highly recommend it for anyone interested in world history.At the same as reading this book, I was also reading books by Fools Crow, Crow Dog and Bear Heart. Each of these authors describe how the Federal Government set out to use debt to subjugate and eradicate Native Americans just as described in Graeber's book.

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Sabtu, 17 Desember 2011

PDF Download , by Guy Branum

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Product details

File Size: 3478 KB

Print Length: 289 pages

Page Numbers Source ISBN: 1501170228

Publisher: Atria Books (July 31, 2018)

Publication Date: July 31, 2018

Sold by: Simon and Schuster Digital Sales Inc

Language: English

ASIN: B075RNFTTW

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Guy Branum’s brilliant memoir is essentially J.D. Vance’s overly-praised “Hillbilly Elegy” as written by a funny gay man. I surely didn’t expect that when I bought it, but there you are. What this book really drove home to me – again – is that gay men need to write our stories, because we’re still largely getting left out of mainstream history (which means television, movies, cable, theater, music, dance, plus actual history). No matter what it seems like to you, especially if you’re still under 40, what I say is true. So, if you’re a writer, write your own story, because it matters.Guy Branum’s self-deprecating comic memoir is smart, hilarious, heartbreaking. He grew up an overlarge inquiring sissy boy in blue-collar rural California (learning about the setting of his childhood is worth the read on its own—we Easterners are appallingly ignorant). He has lived his adult life as a fat gay man in a gay world where conventional looks and bodies are way too important. He has been a professional comedy writer for many years now, surviving and even thriving in the nastiest, most judgement-filled part of American commercial culture.Guy Branum is indeed a goddess.Guy Branum could also be my son, and I’d just like to reach up (he’s tall) and hug him and tell him that he’s loved. This book mattered to me because of the story and because of Branum’s gift as a writer. There’s a great deal of insight into modern reality, which is both a buffer and an amplifier to his personal story of struggle and survival. His life is a generation younger than mine, and every single detail is entirely different from mine in every possible way – and yet on every page there is something that resonated with me and my life. It says something that we can have such different lives with such common experiences, and that’s exactly why this book is important.

I have been a fan of Guy Branum for years and have never missed an episode of his podcast Pop Rocket. I have found in him not only a pop culture soulmate, but also a curious mind whose interests are contagious. For example: Guy was on the RBG train looong before the internet was.I knew his book would be a treat. It was. The little I knew about Guy's life from passing mentions on Pop Rocket were was fleshed out here in a way that was relatable, heart breaking, and ultimately just plainly stating the facts of a family that sorta did its best under the circumstances. I loved this book and you will, too - so buy it and give Guy what he's looking for: your support and polite attention!

Guy Branum isn't just a funny, smart man. He understands that great writing requires a kind of lunatic specificity. One-third of the way through the book I came upon this sentence, concerning his successful high school football career : "I'm sure I would have learned a lot more about gridiron strategy if just one of the opposing side's tailbacks had been a suffocated housewife on the verge of alcoholism, but they were mostly just farmer's kids with Trans Am hair." A sentence so perfect it could only have been written by him, or the Dowager Duchess of Denovshire reborn in America's Indus Valley as a particularly large young man, or poor Dawn Powell in the same situation. It's a magnificent book!

Can't recommend this book highly enough! Guy has a wonderful, unique perspective you won't find anywhere else. He alternates between recollections of his childhood growing up in a very small town in rural California, his thoughts on the popular culture that shaped his views of the world, and his insights about life, gay culture, class, fatness, identity and Canada. And so much more. This book is like a trip inside Guy's strange and delightful and very smart brain. It's funny, unexpected and thought-provoking all at the same time.

I wasn't sure what to expect when I purchased this, having only recently discovered Guy Branum as the host of the delightful "Talk Show the Game Show." I was quickly engrossed in this book and finished it in an afternoon. As an intellectually curious, and not too pretty kid myself, I could really relate to Guy finding and embracing his smarts/goddess, while still trying to fit in (thank God for his mother!). This is a fun, but really deep memoir, too. I look forward to hearing a lot more from Guy.

Guy is a very smart and very funny dude. This memoir goes beyond the normal "celebrity" biography in that it has a unifying thread regarding Guy's existence as an outsider from the people among whom he has lived. Ultimately, it is about his acceptance of aspects of himself that he may wish were different, and the great things about himself that he has found the confidence to celebrate. I found it inspiring and instructive.Also a very funny book!

Guy Branum's writing is witty, entertaining, and at times, touching. I laughed, cried, and unexpectedly learned about such topics as the agriculture and Punjabi population of Sutter County, California and the sociopolitical history of Canada. Guy is a goddess among memoirists and an absolute delight!

Laughed a lot reading this book as I can semi-relate to much of his home-town experience in YC. My Mother lives there now and he pretty much hits the nail on the head with every noted fact and experience about YC. I was first introduced to Guy on the Chelsea show and thought he was a sassy funny guy, but had no idea what an academic he was. This book was such a great read. I hope he continues to write more!

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